dizzy

October 17, 2022

A photo pointing up at a tree and taken with the camera spinning, providing a representation of dizziness or vertigo

17 October 2022

Dizzy is a good example of a word whose meaning has shifted since its coinage. It now generally refers to a sense of vertigo and a tendency to fall down, but originally it meant foolish or in error. That early sense is not entirely lost—we see it contexts like the misogynistic dizzy blonde—but it has largely been overtaken by the newer meaning.

Dizzy traces back to the Old English dysig. We see it in the translation of Matthew 7:26:

And ælc þæra þe gehyrþ ðas mine word and þa ne wyrcð se biþ gelic þam dysigan men, þe getimbrode hys hus ofer sand-ceosel
(But everyone who hears these words of mine and does not implement them is like the dizzy man who built his house on sand washed by the tide.)

In Old English it was also a verb meaning to act foolishly or rashly, dysigian. Here is the verb in a poetic translation of Psalm 94:10 (Psalm 95 in the Hebrew and Protestant Bibles):

Nu ic feowertig    folce þyssum
wintra rimes    wunade neah,
aa and symble cwæð,     and eac swa oncneow,
þæt hi on heortan    hyge dysegedan.
(I have now lived near this people for forty winters, always and ever saying, and also observing, that they dizzied in their heart’s intentions.)

The vertigo sense appears during the Middle English period. The Oxford English Dictionary places this use of dizzy, found in the anonymous poem The Pricke of Conscience, written 1325–50, under the vertigo sense, but given that the context is dementia caused by old age, it would seem the original foolish sense is more apt.

Bot als tyte als a man waxes alde,
Þan waxes his kynde wayke and calde,
Þan chaunges his complexcion
And his maners and his condicion;
Than waxes his hert hard and hevy,
And his heved feble and dysy;
Þan waxes his gaste seke and sare,
And his face rouncles, ay mare and mare.
(But also quickly as a man grows old,
Then his nature grows weak and cold,
Then changes his complexion
And his manners and his condition;
Then his heart grows hard and heavy,
And his head feeble and dizzy;
Then his spirit grows sick and sore,
And his face wrinkles, always more and more.)

But we definitely see the vertigo sense by the early sixteenth century. It appears in John Skelton’s poem Magnyfycence, published posthumously in 1533

I blunder I bluster I blowe and I blother
I make on the one day, and I marre on the other
Busy, busy, and euer busy,
I daunce up and downe tyll I am dyssy
I can fynde fantasyes where none is
I wyll not have it / so I will have it this

Discuss this post

Sources:

Dictionary of Old English: A to I, 2018, s.v. dysig, adj., dysigian, v.

The Gospel According to Saint Matthew in Anglo-Saxon and Northumbrian Versions. Cambridge: Cambridge UP, 1858, Matthew 7:26, 60. Archive.org.

Metrical Psalm 94:10. Old English Psalms. Patrick P. O’Neill, ed. Dumbarton Oaks Medieval Library 42. Cambridge: Harvard UP, 2016, 374.

Middle English Dictionary, 2019, s.v. dusi(e, adj. and n.

Oxford English Dictionary, second edition, 1989, s.v. dizzy, adj., dizzy v.

The Pricke of Conscience (1325–50). Richard Morris, ed. Berlin: A. Asher for the Philological Society, 1863, lines 766–73.

Skelton, John. Magnyfycence. J. Rastell, 1533, sig. Civ.v. Early English Books Online (EEBO).

Photo credit: THX0477. Licensed under a Creative Commons Attribution 2.0 Generic license.

Big Bang

October 14, 2022

The Andromeda Galaxy (M31), the nearest spiral galaxy to our own Milky Way, about 2,400 million light-years distant, and part of our local group of galaxies.

14 October 2022

The Big Bang is the name given to a variety of models that explain how the universe suddenly began expanding from an incomprehensibly dense and hot state some 13.8 billion years ago.

The modern idea of an expanding universe was first proposed by Belgian physicist (and Catholic priest) Georges Lemaître in 1927. Two years later astronomer Edwin Hubble would provide the observational basis that confirmed Lemaître’s model. Four years later, Lemaître updated his idea of an expanding universe with the proposal that the universe began with the explosion of l'atome primitive (the primeval atom). The theory was developed further in the late 1940s by physicists George Gamow and Ralph Alpher, resulting in a joint paper for which Gamow recruited physicist Hans Bethe as a co-author—even though Bethe had made no substantive contribution to the work—so he could make an alpha-beta-gamma pun. (Alpher, who was a graduate student at the time, objected to the pun as it diluted his contribution to the work—and in academia, credit is everything, especially to early-career researchers.)

In these early years, while there was a solid observational foundation for the expansion of the universe, the Big Bang theory lacked substantial observational confirmation. It wouldn’t be until the 1965 discovery of the cosmic microwave background radiation, the residue of the Big Bang, that the theory became generally accepted. In these early years, the chief theory competing with the Big Bang was the Steady State theory, championed by English astronomer Fred Hoyle. And it was Hoyle who first coined the term big bang to describe the competing theory. He did so in a March 1949 BBC broadcast, a transcript of which was printed the following month in the BBC’s weekly magazine, the Listener:

We now come to the question of applying the observational tests to earlier theories. These theories were based on the hypothesis that all the matter in the universe was created in one big bang at a particular time in the remote past.
[…]
But [Hoyle’s “continuous creation” hypothesis] replaces a hypothesis that lies concealed in the older theories, which assume, as I have already said, that the whole of the matter in the universe was created in one big bang at a particular time in the remote past. On scientific grounds this big bang hypothesis is much less palatable of the two. For it is an irrational process that cannot be described in scientific terms. Continuous creation, on the other hand, can be represented by precise mathematical equations whose consequences can be compared with observation. On philosophical grounds too I cannot see any good reason for preferring the big bang idea.

That same issue of the Listener published a letter by an A.G. Walker responding to Hoyle’s broadcast that also used the term:

Mr. Hoyle suggests that his hypothesis is not additional but replaces a creation hypothesis in previous theories, and that in these theories the universe is assumed to have been created instantaneously, “with a big bang” as he put it. In fact these theories say nothing at all about the mechanism of creation. Scientists as individuals may have ideas on this subject but not science, at least not the theories prior to Mr. Hoyle’s. In cosmology the “epoch of creation” is the epoch when physical laws first existed pretty much as they are today, and no scientific theory can take us back beyond that epoch. What happened before then, whether matter existed in a different form or whether there was a “big bang,” is something about which science, the study of observables, can tell us nothing.

Hoyle would go on to give a five-part lecture series on the BBC in early 1950, and in the final part, broadcast in March 1950, he would use big bang again:

First I will consider the older ideas—that is to say the ideas of the nineteen-twenties and the nineteen-thirties, and then I will go on to offer my own opinion. Broadly speaking, the older ideas fall into two groups. One was that the Universe started its life a finite time ago in a single huge explosion, and that the present expansion is a relic of the violence of this explosion. The big bang idea seemed to me to be unsatisfactory even before detailed examination showed that it leads to serious difficulties.
[…]
From time to time people ask where the created material comes from. Well it does not come from anywhere. Material simply appears—it is created. At one time the various atoms composing the material do not exist and at a later time they do. This may seem a very strange idea and I agree that that it is but in science it does not matter how strange an idea may seem so long as it works—that is to say so long as the idea can be expressed in a precise form and so long as its consequences are found to be in agreement with observation. In any case the whole idea of creation is queer. In the older theories all the material in the Universe is supposed to have appeared at one instant of time, the whole creation process taking the form of one big bang. For myself I find this idea much queerer than continuous creation.

Hoyle’s use of the term was mildly derisive, but proponents of the Big Bang theory adopted it and made it their own. Hoyle was wrong in his assessment of the theory, but to be fair when he initially expressed his doubts, those doubts were justified given the state of the science at the time. But Hoyle never accepted the theory’s validity, even after the evidentiary support for the theory became overwhelming, which is a mark against him. Hoyle died in 2001.

And while the overall concept of the Big Bang is generally accepted by physicists, no single model of how it happened adequately explains all the observations, so the debate on the exact nature of the Big Bang and the subsequent expansion of the universe continues.

Discuss this post

Sources:

Hoyle, Fred. “Continuous Creation.” The Listener, 7 April 1949, 568. Gale Primary Sources: The Listener.

———. “Man’s Place in the Expanding Universe.” The Listener, 9 March 1950, 420–21. Gale Primary Sources: The Listener.

Oxford English Dictionary, third edition, December 2008, s.v. big bang, n.

Walker, A.G. “Continuous Creation” (Letter). The Listener, 7 April 1949, 588. Gale Primary Sources: The Listener.

Photo credit: Dave Wilton, 2022.

snowclone

October 12, 2022

Meme of a screenshot of Boromir from the 2001 movie The Lord of the Rings: The Fellowship of the Ring, in which he utters the line, “one does not simply coin a snowclone.” The original line was “one does not simply walk into Mordor.” — Meme consisting of a screenshot of the character Boromir (Sean Bean) from the 2001 movie *The Lord of the Rings: The Fellowship of the Ring*, in which he utters the line, “one does not simply coin a snowclone.” The original line was “one does not simply walk into Mordor.”

12 October 2022

A snowclone is a variable, but formulaic, cliché in which a familiar idiom is modified to fit new circumstances. A classic example is X is the new Y, where the two variables can be substituted, as in blue is the new black. Another might be I’m not X, but I play one on TV, where X was originally doctor and first uttered in a 1986 commercial for Vick’s Formula 44 cough syrup by actor Peter Bergman, who played a doctor on the soap opera All My Children. (Claims that actor Robert Young, who played Marcus Welby, M.D. uttered the phrase are classic examples of quote migration, where a quotable line moves from a less famous to a more famous source.)

The phenomenon came to the attention of linguists via a 27 October 2003 Language Log post by linguist Geoffrey Pullum, and in doing so Pullum also suggested the metaphor underlying the term snowclone:

Mark [Liberman] pointed out to me in connection with a post of mine on LanguageLog that hundreds or even thousands of unimaginative writers are using If Eskimos have N words for snow... (pick any number you like for the N), especially as the first sentence in a piece. It has become a journalistic cliché phrase with an attention-grabbing hook and totally free parameters for you to set as you wish -- that is, the value for N and the main clause that you continue the sentence with (like ...Santa Cruzans must have even more for surf or whatever).
[…]
What's need is a convenient one-word named for this kind of reusable customizable easily-recognized twisted variant of a familiar but non-literary quoted or misquoted saying.

Pullum also used as an example the tagline for the 1979 movie Alien (1979), directed by Ridley Scott, in space no one can hear you scream, which has birthed many such variations. Pullum did not, however, come up with a name for the phenomenon. That honor would go to screenwriter and economics professor Glen Whitman, who took Pullum up on his challenge and coined snowclone in early 2005.

Other examples of snowclones include:

have X will travel, from the 1950s television series Have Gun Will Travel
the mother of all X, from mother of all battles, uttered by Saddam Hussein at the start of the 1991 Gulf War
holy X, Batman, from various exclamations uttered by Robin (Burt Ward) in the Batman television series (1966–68)

Internet memes can be a pictorial form of snowclone. Examples include:

One does not simply X into Y, from the meme of the Lord of the Rings character Boromir (Sean Bean) saying, one does not simply walk into Mordor
I don’t always X, but when I do it’s Y, from the 2006 “most interesting man in the world” (Jonathan Goldsmith) ad for Dos Equis beer in which he says, I don’t always drink beer, but when I do, it’s Dos Equis
X; Change My Mind, from a 2018 photo of comedian Steve Crowder sitting behind a table on a college campus, drinking a mug of coffee, with a sign reading Male Privilege Is a Myth; Change My Mind

slang

October 10, 2022

Meme displaying the character of Philip J. Fry from the cartoon television series Futurama with the caption, “I swear English is the only language where 50% of the words are slang.” — Meme displaying the character of Philip J. Fry from the cartoon television series *Futurama* with the caption, “I swear English is the only language where 50% of the words are slang.”

10 October 2022

Despite one noted etymologist claiming that the origin of the term slang “is known!” (exclamation point in the original), the origin of the term is not. Like so many slang words, the word slang itself does not have a known origin.

And the issue with slang is not just the etymology; exactly what constitutes slang is also hotly debated. Perhaps the best definition of slang is given in J.E. Lighter’s Historical Dictionary of American Slang, which glosses it as:

An informal, nonstandard, nontechnical vocabulary composed chiefly of novel-sounding synonyms for standard words and phrases.

I’ll leave the definition at that. Debate it amongst yourselves if you will. On to what we know about its etymology.

Slang once meant a narrow strip of land. This sense goes back to at least 1610, when it appears in a translation of William Camden’s Britannia:

From thence the shore is drawne in, whereby there runneth forth into the sea a certaine shelfe or slang, like unto an out-thrust tongue, such as Englishmen in old once termed a File.

But how this older sense relates the language sense, if at all, is not clear.

As for the language sense, Green’s Dictionary of Slang records the following from Henry Fielding’s 1734 play Don Quixote in England as being the first use of slang to mean “illiterate, ‘low’ language.” The character of Squire Badger says:

Ay, Sir, and you wou’d have been merry, if you had been in such Company as I have been in. My Lord! ’Sbud! where's my Lord? ’Sbud! Sir Thomas, my Lord Slang is one of the merriest Men you ever knew in your Life; he has been telling me a Parcel of such Stories!

Badger uses Lord Slang three times in the play. The other two are:

Oons! what's the Matter with you all? Is the Devil in the Inn that you won’t let a Man sleep? I was as fast on the Table as if I had been in a Feather-bed.—’Sbud, what’s the matter? Where’s my Lord Slang?

And:

Sir, your Daughter, Sir, is a Son of a Whore, Sir. ’Sbud, I’ll go find my Lord Slang. A Fig for you and your Daughter too; I’ll have Satisfaction.

On its face, Lord Slang would seem to be a proper name of a fictitious character, but there is no such character in the play. Lord Slang seems to be a representation of colorful and salty language, especially as Badger’s speech is peppered with profanity, such as ‘Sbud (God’s blood). Green’s definition seems appropriate, although Fielding’s use of the word is not quite the same as our current use.

The word in the sense of the vocabulary of the underworld is first recorded in William Toldervy’s 1756 novel The History of Two Orphans:

Thomas Throw had been upon the town, knew the slang well; had often sate a flasher at M‑‑d‑‑g‑‑n’s, and understood every word in the scoundrel’s dictionary; had as much assurance as any fashionable fellow in London; for which he had been kicked out of all the houses from buttock of beef island, to the Brawn’s-Head: But, at this fortunate table, Tom found himself considered a man of damn’d good humour, and hellish high wit.

The phrase sate a flasher is a bit of a cipher. A flasher would be a hawker at a casino or gaming house, and sate refers to sitting, as in having as an occupation. So, Thomas had at one point served as a flasher, or worked the door at a gambling house, and therefore was well acquainted with the vocabulary of the underworld.

Etymologist Anatoly Liberman is the one who claims that the origin of slang has been discovered, but his explanation, while plausible, is speculative. In his 2008 Analytical Dictionary of English Etymology, Liberman resurrects an etymology that had been originally suggested at the turn of the twentieth century. This explanation would have slang coming from the narrow strip of land sense by way of those who travel about the land, especially traveling vendors, then moving on to the patter of vendors trying to make a sale, and then to low-class vocabulary in general.

The major problem with this proposed etiology is that slang meaning a seller of goods is not recorded until the nineteenth century, well after the informal vocabulary sense was well established. It seems more likely that the sales sense comes from the vocabulary sense rather than the reverse. Salesmen and hawkers used slang, therefore they started to be called slang. Of course, it’s possible that the sales sense was simply not recorded in published works. And Toldervy’s 1756 use in connection with flasher, hints that the two senses are related. But the evidence for Liberman’s explanation is tenuous.

And no, slang is not a contraction of short language.

In the end we’re left with “origin unknown.” Usually, such a conclusion is unsatisfying, but for slang, it is rather appropriate.

Discuss this post

Sources:

Camden, William. Britain, or a Chorographicall Description of the Most Flourishing Kingdomes. Philemon Holland, trans. London: George Bishop and John Norton, 1610, 715. Early English Books Online (EEBO).

Fielding, Henry. Don Quixote in England, a Comedy. London: J. Watts, 1734, 47, 57, and 59. Eighteenth Century Collections Online (ECCO).

Green’s Dictionary of Slang, 2022, s.v. slang, n.

Liberman, Anatoly. An Analytical Dictionary of English Etymology. Minneapolis: U of Minnesota Press, 2008, 189–96.

———. “The Origin of the Word ‘Slang’ Is Known!” OUPBlog, 28 September 2016.

Lighter, J.E. Historical Dictionary of American Slang, A–G, vol. 1 of 2. New York: Random House: 1994, xi.

Oxford English Dictionary, second edition, 1989, s.v. slang, n.2, slang, n.3, slang, adj. (and adv.).

Toldervy, William. The History of Two Orphans, vol. 1 of 4. London: William Owen, 1756, 68. Eighteenth Century Collections Online (ECCO).

Image credit: imgflip, 2022.

eggcorn

October 7, 2022

7 October 2022

An eggcorn is an example of a type of folk etymology where the listener re-analyzes an unfamiliar word or phrase by changing it to something similar that is more familiar sounding. It is the alteration of a word or phrase to make it seem more sensical. Hence acorn becomes eggcorn or asparagus becomes sparrow-grass.

The linguistic term eggcorn, as opposed to the folk-etymology eggcorn for acorn, was coined by linguist Geoffrey Pullum in response to a 23 September 2003 post by Mark Liberman on the Language Log blog:

Chris Potts has told me about a case in which a woman wrote “egg corns” for “acorns.” This might be taken to be a folk etymology, like “Jerusalem” for “girasole” in “Jerusalem artichoke” (a kind of sunflower). But it might also be treated as something like a mondegreen […] the kind of “slip of the ear” that is especially common in learning songs and poems. Finally, it's also something like a malapropism, where a word is mistakenly substituted for one of similar sound shape.
Although the example is somewhat like each of these three named categories of errors, it's not exactly any of them. Can anyone suggest a better term?

Within a week, Pullum had suggested that they be called simply eggcorns. The name stuck.

As for the folk etymology, people have been calling acorns eggcorns since at least 1844, when a line from a 16 June 1844 letter by an S.G. McMahan reads:

I hope you are harty as you ust to be that you have plenty of egg corn bread which I cann not get her and I hope to help you eat some of it soon.

Other examples of eggcorns include:

Old-timer’s disease for Alzheimer’s disease
Cold slaw for cole slaw
Mute point for moot point
One fowl swoop for one fell swoop

Cf. crash blossom.

Discuss this post

Sources:

Liberman, Mark. “Egg Corns: Folk Etymology, Malapropism, Mondegreen, ???.” Language Log (blog), 23 September 2003, updated 30 September 2003.

McMahan, S.G. Extract from a 16 June 1844 letter. In Albert L. Hurtado. John Sutter: A Life on the North American Frontier. Norman: U of Oklahoma Press, 2006, 130.

Oxford English Dictionary, third edition, November 2010, s.v. eggcorn, n.

Photo credit: Desultrix, 2011. Licensed by a Creative Commons Attribution-Share Alike 2.0 Generic license.