28 Days

28 February 2007

Why does February have 28 days when all the other months have 30 or 31? The question may not seem to have much to do with word origins, but when you start digging into the answer you uncover a trove of word origins relating the calendar.

The first is the origin of the word calendar itself. In the Roman system of reckoning dates the kalendae, or kalends, was the first day of the month. (The singular form kalend or calend is sometimes found English, but in Latin the word is always plural.) Kalendae literally means accounts, and debts were due on the first day of the month, hence the name.

The Roman calendar had two other named days each month. The nonae, or nones, was the seventh day of the month in March, May, July, and October and the fifth day in other months. The nones, meaning ninth, is so called because it falls nine days before the ides (when you count inclusively). So the ides would fall on the 13th or 15th, depending on the month. The ides was originally the date of the full moon, making the nones the day of the half moon, but at some point these dates were fixed. The etymology of ides is uncertain, but is most likely of Etruscan origin and unknown meaning. The Ides of March is famous because that is the day on which Julius Caesar was assassinated and because of the famous warning, Beware the Ides of March, that appears in the Shakespeare play.

Our modern calendar is based on the Roman one, which originally had ten months of 30 or 31 days each, with a 61 day period between December and March that fell outside the calendar. This gap was presumably because the calendar was chiefly used to regulate planting and harvesting and this period was unimportant to farmers. The later addition of two more months explains why the numerical Latin roots of the months’ names are two off from their position on the calendar. October was originally the eighth month, September the ninth, etc. The original Roman months were:

  • Martius (31 days), named for the god Mars

  • Aprilis (30 days), after Apru, the Etruscan name for Venus

  • Maius (31 days), after the goddess Maia

  • Junius (30 days), after the goddess Juno

  • Quintilis (31 days), the fifth month

  • Sextilis (30 days), the sixth month

  • September (30 days), the seventh month

  • October (30 days), the eighth month

  • November (30 days), the ninth month

  • December (30 days), the tenth month

The months of January (Ianuarius), named for the god Janus, and February (Februarius), from a Sabine word meaning purification because of religious rituals conducted during that month, were added during the reign of Numa Pompilius, the second king of Rome (c.715-673 B.C.), bringing the entire year within the calendar. But in Roman reckoning, these were the last two months of the year, not the first. The Roman new year began in March.

Under Pompilius’s calendar, the months that previously had 30 days were reduced to 29. Ianuarius also had 29 days and Februarius had 28. In alternate years an extra month, Mercedonius, was added at the end of February to align the calendar with the solar year. In such years February was cut short to 23 or 24 days, to create an average year of approximately 365 days.

Unsurprisingly, this complex calendar was difficult to maintain. Finally in 45 B.C. Julius Caesar implemented a major calendar reform. He, or more accurately his astronomers, added ten days to the calendar year, bringing it into line with the solar year and eliminating the need for the biennial intercalary month of Mercedonius. He set the length of the months to those we’re familiar with today and instituted the practice of the modern leap day, an extra 29th day of February every fourth year. During the reign of Augustus, the month of Quintilius, the month of Julius Caesar’s birth, was renamed Iulius or as we call it today, July, and Sextilis was named Augustus after the current Emperor.

There is a legend that July was given 31 days, with the extra day taken away from February, so that no month would be shorter than the one named after the great Julius. And not to be outdone by his adoptive father, Augustus made his month 31 days long as well, again taking the day away from February. It sounds good, but it’s not true. July and August both had 31 days and February 28 before the former two were renamed after the Roman leaders.

This Julian calendar was a significant improvement, but it was not perfect. The most significant problem is that the average Julian year of 365.25 days is 10 minutes, 48 seconds too long. The earth actually takes 365 days, 5 hours, 49 minutes, and 12 seconds (or 365.2425 days) to orbit the sun. This may not seem like much, but over the centuries the error accumulated.

As a result, the vernal equinox slowly drifted to an earlier date each year. This caused a problem for the Christian church, which calculated the date of Easter based on the equinox. On the command of Pope Gregory XIII, the calendar was revised in 1582. Days were skipped, returning the equinox to its traditional date. And to keep the calendar on track in the future, century years skipped the leap day on 29 February unless the year is divisible by 400 (1600 and 2000 had leap days, but 1700, 1800, and 1900 did not). This new Gregorian calendar also moved the new year to the beginning of January.

The Gregorian calendar was not implemented all at once. Catholic countries tended to adopt it early, Protestant ones later. Great Britain and its American colonies did not adopt it until 1752. Russia did not adopt the Gregorian calendar until after its revolution of 1918. If you do genealogical or historical research, you will often see dates prior to 1752 marked as either O.S., old style, or N.S., new style. O.S. dates are those of the original Julian calendar. Those marked N.S. have been adjusted to match our modern Gregorian calendar. George Washington, for example, was born on 11 February 1731 O.S. according to the Julian calendar which was in force in Virginia at the time, but today that date corresponds to 22 February 1732 N.S. The shift of 11 days is due to the skipping of days in order to return the equinox to its traditional date and the shift in the year is due to the move of New Year’s to January.

The Gregorian reforms brought the calendar very close to the actual solar year, but it is not quite accurate. Modern astronomers periodically add leap seconds to the clock and calendar to keep them in line with the earth’s rotation around its axis (which is not precisely 24 hours) and its orbit around the sun. Most of us don’t even notice when this is done.

See what you get by asking a silly little question like why does February have 28 days?

Holidays of the Season

22 December 2006

This Monday is Christmas, the biggest, albeit not the most theologically important, Christian holiday. As I’m sure you know, Christmas is the celebration of Jesus Christ’s birth. Tradition gives this date as 25 December, although no one knows what day he was actually born. The December date is believed to have been selected because it corresponds with a variety of pagan festivals celebrating the winter solstice, most notably the Roman festival of Saturnalia, honoring the god Saturn. Co-opting the traditions and festivals of other faiths is a time-honored religious practice.

The word Christmas literally means Christ’s mass. The modern form comes from the Old English Cristes mæsse, which is first recorded sometime before 1123 in the Anglo-Saxon Chronicle for the year 1101:

Her on thisum geare to Xpes. mæssan heold se cyng Heanrig his hired on Westmynstre. (In this year at Christmas held the King Henry his court in Westminster.)

Many object to the abbreviation Xmas, meaning Christmas, because it “takes the Christ out of Christmas.” But this is actually not the case. The X is not a generic substitution of a letter for the name of Christ, but rather it is the Greek letter Chi, the first letter in the Greek spelling of Christ. As we can see in the above quotation from the Anglo-Saxon Chronicle, this use of Chi as an abbreviation for Christ dates back to the Old English period and is not part of the modern commercialization of the holiday. Here is another example from one of John Wyclif’s sermons c.1380:

In this word Vix ben but three lettris, V, and I, and X. And V bitokeneth fyve; I bitokeneth Jesus; and X bitokeneth Crist.

The abbreviation Xmas itself dates to the mid-16th century. A 1551 example found in Edmund Lodge’s 1791 Illustrations of British History:

From X’temmas next following.

And we have this one in the modern form from c.1755 found in Bernard Ward’s 1893 History of St. Edmund’s College, Old Hall:

In ye Xmas and Whitsuntide Vacations.

We often see the word yule used to represent the winter holidays. Yule comes from an Old English name, geól, the name of the months we call December and January. Bede, writing in De Temporum Ratione in 726 attests to the word in this sense. Bede wrote in Latin, but this text is the only extant documentation of the Anglo-Saxon calendar and does attest to the word’s existence:

De Mensibus Anglorum�Primusque eorum mensis, quem Latini Januarium vocant, dicitur Giuli. (About the English months�The first month, which in Latin is called Januarium, is Yule.)

The use of yule to refer to Christmas dates to sometime before the year 900 when the word is used in this sense in the Old English Martyrology:

Feowertig daga ær Criste acennisse, Thæt is ær geolum. (Forty days before Christ’s birth, that is before yule.)

In Britain, the day after Christmas is called Boxing Day. Traditionally on this day the upper classes would give boxes of gifts to servants and trades people. The name either comes from this practice or from the practice of churches to open the alms boxes on this day and distribute money to the poor. The term Boxing Day dates to at least 1833 when it appears in The Memoirs of Charles Mathews, Comedian:

To the completion of his dismay, he arrives in London on boxing-day.

There are other explanations for the name giving various medieval practices as the source. But given that the term only dates to the 19th century, these would seem to be unlikely origins.

Of course Christianity is not the only religion to have a holiday during this season. The Jews celebrate Chanukah, also spelled Chanukkah and Hanukkah. The name is the Hebrew word for consecration and the festival celebrates the rededication of the Temple in Jerusalem by the Maccabees after the revolt against the Seleucids in 165 BCE. The celebration lasts for eight days beginning on the 25th of Kislev on the Jewish calendar, which falls in November or December (or rarely in January) on the European calendar.

Many African-Americans celebrate Kwanzaa, a secular holiday that emphasizes the people’s roots in
Africa. The name comes from the Swahili kwanza, meaning first, as in the Swahili phrase matunda ya kwanza, meaning first fruits of the harvest. The extra A was added to round out the word to seven letters, which represent seven principles, unity, self determination, collective work and responsibility, cooperative economics, purpose, creativity, and faith. The celebration was started in 1966 by Ron Karenga, an African-American writer and political activist.

Pronouncing Pinochet

15 December 2006

Former Chilean dictator General Augusto Pinochet Ugarte died this past Sunday, 10 December. Once again in the news, the issue of how to pronounce his name is again current. You hear three distinct pronunciations on American news, /pee-no-SHAY/, pee-no-CHAY/, and /pee-no-CHET/. Which is correct?

The answer is that all three are acceptable.

Generally in Spanish, the “ch” spelling is pronounced as it is in English, a voiceless post-alveolar affricate, which would seem to leave out the /pee-no-SHAY/ pronunciation. But in parts of Andalusia, in the Mexican states of Sonora and Chihuahua, in Panama, and in parts of Chile the “ch” spelling can take a softer /sh/ pronunciation, a voiceless post-alveolar fricative for those who want the technical term. There also seems to be some class distinction in the Chilean choice of pronunciation, with working classes preferring the /sh/ phoneme and upper classes the /ch/. It also helps that Pinochet is a French name and in French the “ch” would take the /sh/ sound.

Now we come to the pronunciation of the final “t.” We’ve got two conflicting tendencies in Spanish. First, there are very few Spanish words that end in a pronounced “t.” On the other hand, the last syllable in the name is stressed and there are very few Spanish words, especially words with more than two syllables, that end in a stressed vowel. So it can go either way. In practice, Chileans tend to drop the final /t/, except when speaking very deliberately.

But how did the dictator himself pronounce it? It seems that he said /pee-no-CHAY/.

And if his name is Augusto Pinochet Ugarte, why is he called Pinochet instead of Ugarte? It’s not because the general didn’t want to go by the name of Peter Lorre’s character in Casablanca. Rather, it has to do with the fact that Spanish surnames are awarded differently than in English.

In English, traditionally a person has a single surname, that of his or her father. But in Spanish a person is traditionally given two surnames. The first is the surname inherited from the paternal grandfather and the second from the maternal grandfather. So the general’s father was a Pinochet and his mother was an Ugarte. If I were named in the Spanish fashion, I would be David Wilton MacKenzie. It is the first, or father’s, surname that takes precedence; hence we know the dictator as Pinochet.

(Sources: ”Let’s Call The Whole Thing Off,” by Eric Bakovic, Language Log, 12 December 2006, ; and ”How Do You Pronounce Pinochet,” by Daniel Engber, Slate, 12 December 2006)

Merriam-Webster’s Word of the Year

8 December 2006

In the past, Merriam-Webster’s word of the year was the term that was looked up the most on m-w.com, but this year, the dictionary publisher opened up the choice to the public in an online vote. The word selected by a five to one margin was truthiness, which was the American Dialect Society’s pick for WOTY in 2005.

Truthiness was coined by Stephen Colbert on his television show The Colbert Report in October 2005. (There are a handful of earlier uses, but Colbert probably independently coined it and his use of the term is the root of its current popularity.) Truthiness was defined by Colbert as:

truth that comes from the gut, not books.

The American Dialect Society gave it a more lexicographic treatment by defining it as:

the quality of preferring concepts or facts one wishes to be true, rather than concepts or facts known to be true.

Colbert commented on the word being chosen by Merriam-Webster, saying,

Though I’m no fan of reference books and their fact-based agendas, I am a fan of anyone who chooses to honor me, and what an honor. Truthiness now joins the lexicographical pantheon with words like “quash,” “merry,” “crumpet,” “the,” “xylophone,” “circuitous,” “others,” and others.

The other words in Merriam-Webster’s top ten for 2006 are:

  • google

  • decider

  • war

  • insurgent

  • terrorism

  • vendetta

  • sectarian

  • quagmire

  • corruption

Holiday Shopping List

8 December 2006

As last week’s article on black Friday and cyber Monday attests, we are now into the holiday shopping season. If you’re wondering what to get that word maven in your life (or if you’re looking to treat yourself), here are some suggestions for books that may fit the bill. All prices given are list price and you can find most of these for significantly less

Word Myths: Debunking Linguistic Urban Legends, By David Wilton

All right, if you haven’t bought this by now, for shame. What’s stopping you. Get copies for all your friends.

Do you “know” that posh comes from an acronym meaning “port out, starboard home”? That the whole nine yards comes from (pick one) the length of a WWII gunner’s belt; the amount of fabric needed to make a kilt; a sarcastic football expression? That Chicago is called The Windy City because of the bloviating habits of its politicians, and not the breeze off the lake? If so, you need this book.

Word Myths debunks the most persistently wrong word histories, and gives, to the best of our actual knowledge, the real stories behind these perennially mis-etymologized words. In addition, it explains why these wrong stories are created, disseminated, and persist, even after being corrected time and time again. What makes us cling to these stories, when the truth behind these words and phrases is available, for the most part, at any library or on the Internet?

Arranged by chapters, this book avoids a dry A-Z format. Chapters separate misetymologies by kind, including The Perils of Political Correctness (picnics have nothing to do with lynchings), Posh, Phat Pommies (the problems of bacronyming—the desire to make every word into an acronym), and CANOE (which stands for the Conspiracy to Attribute Nautical Origins to Everything). Word Myths corrects long-held and far-flung examples of wrong etymologies, without taking the fun out of etymology itself. It’s the best of both worlds: not only do you learn the many wrong stories behind these words, you also learn why and how they are created--and what the real story is.

Hardcover; 240 pages; Oxford University Press; December 2004; ISBN: 0195172841; $23.95

Yale Book of Quotations, by Fred R. Shapiro, editor

This extensive and extremely well-researched book of quotations by Fred Shapiro contains over 12,000 quotations from a variety of sources. It not only includes the usual literary quotes found in such collections, such as T.S. Eliot’s:

I have measured out my life with coffee spoons.

But also quotes from popular culture, such as this one by Tupac Shakur:

California love!
California?knows how to party

And from sources like advertising slogans:

I can’t believe I ate the whole thing.” (Alka Seltzer)

As is the usual practice in such collections, the quotes are arranged by author with a key word index in the back matter. Each quotation includes a source, often quite specific and sometimes surprising. For example, we all recall the quote, but who remembers that this famous line was uttered during remarks on an after-school child-care initiative in January 1998:

I did not have sexual relations with that woman, Miss Lewinsky.

Every good library should have at least one good quotations reference, and the broad mix of quotations makes the Yale Book of Quotations an excellent choice.

Hardcover; 1,104 pp; Yale University Press; October 2006; ISBN: 0300107986; $50.00

Official Dictionary of Unofficial English, by Grant Barrett

To give you a flavor of exactly what “unofficial English” is, this book is subtitled A Crunk Omnibus for Thrillionaires and Bambots for the Ecozoic AgeCrunk is hip hop slang for good, dating to 1995. A thrillionaire is a rich person who has dangerous hobbies, think Richard Branson. It dates to 1998. A bambot is a crazy person; it’s from Scots, a variation of barmpot, and dates to 1988. And the Ecozoic is an imaginary future where we live in harmony with nature. It was coined in 1991 by Thomas Berry. (In case you’re wondering, omnibus doesn’t rate an entry in the Official Dictionary. An omnibus is a book that contains works published previously elsewhere.)

Barrett, until recently a lexicographer at Oxford University Press, collected most of these words as part of his web site the Double-Tongued Word Wrester (www.doubletongued.org). Most of the words are of recent vintage, but you get the occasional term that is relatively old, like fairy ring.

The coverage ranges from standard jargon like hot wash, a military term for an after-action review, to the whimsical, like Bark Mitzvah, a 13th birthday party for a dog.

The Official Dictionary is a historical dictionary, in that it includes usage citations for each entry, making it particularly valuable for the serious slang researcher. If it has a drawback it is lack of comprehensiveness, with only some 750 entries it is far from the only slang reference you will ever need. But those 750 entries are pure gold. Great stuff, both for the scholar and for those who merely wish to be entertained by fun words.

Paperback; 288 pp; McGraw-Hill; May 2006; ISBN: 0071458042; $14.95