Generational Cohorts

Cover of the 1964 book Generation X by Charles Hamblett and Jane Deverson

Cover of the 1964 book Generation X by Charles Hamblett and Jane Deverson

20 October 2020

It started with the Boomers, the naming of the generations. Yes, the term Lost Generation came first, but the idea that demographic groupings of people born in a span of years should have a particular name really caught on with the post-WWII generation. The idea that people born around the same time have commonalities is both trivial (e.g., taste in music) and wildly incorrect (e.g., share the same moral values). And the schema we use is entirely U.S.-centric, although people in other countries often apply the naming scheme, or parts of it, to themselves, yet we keep trying to classify people by the year in which they were born.

William Strauss and Neil Howe did not invent the idea of a generational schema, but they popularized it. In 1991, they published a book touting the idea that there were cyclical patterns in U.S. history based on generational differences. As history and sociology, their idea is bunk, but it proved to be popular. Strauss and Howe’s names for the generations, however, were different than those most commonly used today, and of course, given a 1991 publication date, their scheme stopped in the 1980s. Their names for the groups born in particular spans of years were:

1901–24:         G.I.
1925–42:       Silent
1943–60:       Boomer
1961–81:         13er
1981–:            Millennial

The generally accepted names today are as follows. The years that define the groups vary somewhat depending on whom you ask—only the Baby Boomers have a period that can be objectively defined by a clear demographic trend, and even there the years aren’t predictive of cultural proclivities. For example, I was born in 1963, technically a boomer, but I have much more in common with Gen Xers. (I prefer Talking Heads to the Beatles and my economic prospects have been narrower like a Gen Xer’s.) Anyway, here is the schema as it commonly appears:

1883–1900:     The Lost Generation
1901–27:         The Greatest Generation (The G.I. Generation)
1928–45:        The Silent Generation
1946–64:        Baby Boomers
1965–80:        Generation X (Gen X)
1981–96:         Millennials (Generation Y)
1997–2012:     Generation Z
2013–:             Generation Alpha

But where do these names come from?

Lost Generation (1883–1900)

The name for the generation that fought in the First World War has a literary origin. The name is both literal and metaphorical. It is literal in sheer numbers of young men who died in the war, although this is more true for Britain and the European countries than for the United States. It is also metaphorical in that it represents a rootlessness and destruction of moral purpose as a result of the war.

The term Lost Generation first appears in one of the epigraphs in Ernest Hemingway’s 1926 novel The Sun Also Rises. In the book, Hemingway attributed the phrase to Gertrude Stein:

“You are all a lost generation.”—Gertrude Stein in conversation.

Four decades later, Hemingway described that conversation:

It was when we had come back from Canada and were living in the rue Notre-Dame-des-Champs and Miss Stein and I were still good friends that Miss Stein made the remark about the lost generation. She had some ignition trouble with the old Model T Ford she then drove and the young man who worked in the garage and had served in the last year of the war had not been adept, or perhaps had not broken the priority of other vehicles, in repairing Miss Stein's Ford. Anyway he had not been sérieux and had been corrected severely by the patron of the garage after Miss Stein's protest. The patron had said to him, "You are all a génération perdue."'

"That's what you are. That's what you all are," Miss Stein said. "All of you young people who served in the war. You are a lost generation."

Greatest Generation / G.I. Generation (1901–27)

The name Greatest Generation gained popularity with the 1998 publication of television news anchor Tom Brokaw’s book of that title about the men and women who served in the Second World War, both in the military and on the home front. But Brokaw did not coin the term; it had been around for decades.

The earliest use of Greatest Generation that I’m aware of is by Democratic Congressman Hatton Sumners of Dallas, Texas in 1940, before the United States was even in the war. Sumners used the term in a series of speeches, or the same stump speech, given multiple times that year. Sumners uses the term in an aspirational, rather than a descriptive sense, arguing that this generation must rise from the devastation of the Great Depression to fight fascism and right the world. From the first instance to the young people of the Dallas Junior Chamber of Commerce on 3 July 1940:

It is up to your generation to set this government on a sound basis. My generation has failed. You must not dodge but prove yourselves the greatest generation on earth by do the work before you and righting the wrongs done in the last twenty-five years.

But Sumners was not the only one using the phrase around that time. W. Arthur Simpson, director of old age assistance for Vermont, used in in a speech to Burlington Lions Club on 28 July 1941:

It is given to any individual to participate only the tiniest fraction in the great upward struggle of the human race, but we have each a responsibility as a part of this generation, which if it is to survive must be the greatest generation that ever stood on this earth.

The other name for this particular generation is more prosaic: the G.I. Generation. It simply acknowledges the vast number of men of that cohort who served in uniform during the war. This name appears shortly after the war. From an 18 December 1946 article in the St. Louis Post-Dispatch about how, while their service was great, the returning vets can’t expect to run things:

“Nor does that go for the G.I. Generation alone. You’ll find it in every walk of life. The newspaper world, which is filled with such lively “modern” chatter, is also the product of countless worldly wise old wart hogs, male and female.

Silent Generation (1928–45)

Bracketed by the war generation and the boomers and often overlooked, the Silent Generation would seem to be aptly named. The name first appears in the Detroit Free Press of 1 November 1951, but this is in an excerpt from a Time magazine piece of 5 November. The Time piece reads:

Youth today is waiting for the hand of fate to fall on its shoulders, meanwhile working fairly hard and saying almost nothing. The most startling fact about the younger generation is its silence. With some rare exceptions, youth is nowhere near the rostrum. By comparison with the Flaming Youth of their fathers & mothers, today's younger generation is a still, small flame. It does not issue manifestoes, make speeches or carry posters. It has been called the "Silent Generation." But what does the silence mean? What, if anything, does it hide? Or are youth's elders merely hard of hearing?

Baby Boomers (1945–64)

Generic use of baby boom is much older than any of these generational names. It’s an Americanism dating to at least the 1870s to mark any uptick in births. Here’s a local example from the Cincinnati Daily Gazette of 22 November 1879 detailing a spate of births among the families of the crew of a riverboat:

Madison Courier: The baby boom has struck the Gen. Pike’s crew. “A few weeks ago Mate Lon Noble first experienced the feelings of a father: a little later Engineer Charlie Marshall modestly confessed his paternal pride, and now Pilot Henry Thomas claims the red ribbon for a beautiful ten-pound boy, arrived last night.

The application of the term to the then-expected increase in births following the Second World War dates, as one might expect, to 1945. There had been a short increase in the birth rate following the U.S. entry into the war, but on 4 February 1945 the U.S. Department of Commerce reported this mini-boom was over and to expect a larger one in the year to come:

The Commerce Department reported Saturday night that the Nation’s birth rate, which rose 30 per cent above prewar levels in the year after Pearl Harbor, now is declining and will stay that way until the end of hostilities precipitates another baby boom.

And the term Baby Boomer for a member of this cohort appears by 1963 as the oldest members of that cohort reached adulthood. From the Philadelphia Inquirer of 1 February 1963:

These are the elements that make the present baby boomer problem more difficult:

The flood of students will be without the Federal aid provided for the GIs.

The new applicants will be younger and less determined.

They will lack experience.

They will lack the clearly defined goals of the more mature GI students.

Generation X (1965–80)

Generation X did not originally apply to the post-Boomer cohort. In its first instance, it applied to the silent generation and then more generally to any rootless or lost generation. The term first appears in December 1952 issue of Holiday magazine, touting an upcoming photo-essay by photographer Robert Capa, although the term would not appear in the photo-essay itself:

What, you may well ask, is Generation X? [...] Our tag for what we believe to be the most important group of people in the world today—the boys and girls who are just turning 21. These are the youngsters who have seen and felt the agonies of the past two decades, often firsthand, who are trying to keep their balance in the swirling pressures of today, and who will have the biggest say in the course of history for the next 50 years.

Capa was later quoted as saying:

We intended to present the problem of a generation which has as its main problem “going to war or not.”

In 1964, a British book by Jane Deverson and Charles Hamblett with the title Generation X would play an indirect role in the naming of the post-boomer generation. Positing that they were another rootless generation, the book featured interviews with teenagers, that is to say boomers, and said:

The ultimate responsibility of Generation X is to guide the human race through the final and crucial decades of this explosive century into the enlightenment of the next one.

A copy of the book happened to be owned by the mother of William Broad, a.k.a. Billy Idol, and Idol’s memory of the book was the inspiration for the name of the punk rock band that Idol fronted. The band released their eponymous album Generation X in 1977. Punk, New Wave, and Grunge music would be the anthems of the next generation, and the name Generation X began to be applied to that cohort. An article in the Toronto Star on 24 February 1989 used the term in just this way:

"Throughout their lives," says Landon Y. Jones in Great Expectations: America And The Baby Boom Generation, "they will face the prospect of salaries that were not quite as large as they hoped, devalued education and difficult promotions."

As kids, their big brothers and sisters got the attention for doing all the wrong, rebellious things.

As teenagers, they missed the big Beatlemania and Woodstock-style love-ins, but boy did they hear about them.

And now, as young adults, they're banging their heads on a top-heavy job market crammed with thirtysomething career folk who don't plan to budge.

The boomers above them—10 to 12 years' worth—have sucked up all the nice jobs and good apartments, then rammed the real estate market skyward.

These folks don't even have a moniker. Some call them afterboomers; others, like Decima pollster Allan Gregg, label them Generation X.

Their very nonentity is their identity.

And:

The other possibility, adds Gregg, is that the Generation X-ers will cope by changing their goals or changing their behavior.

Two years later, Canadian writer Douglas Coupland, perhaps inspired by the Toronto newspaper article, would publish his 1991 novel Generation X, and the name for the cohort became cemented in the public consciousness.

Strauss and Howe named this cohort 13er because it is the thirteenth cohort in their schema of American history. That name does not seem to have gained currency outside of their book.

Millennials / Generation Y (1981–96)

More successful was Strauss and Howe’s naming of the Millennial generation. From their 1991 book:

At Burrville Elementary, 13ers in older grades found the uniforms slightly humiliating, but the younger kids hardly seemed to mind. These kids in green coats and yellow blouses are the vanguard of America’s MILLENNIAL GENERATION. Cute. Cheerful. Scoutlike. Wanted. Not since the 1910s, when midlife Missionaries dressed child G.I.s in Boy Scout brown, have adults seen such advantage in making kids look alike and work together. Not since the early 1900s have older generations moved so quickly to assert greater adult dominion over the world of childhood—and to implant civic virtue in a new crop of youngsters.

(In their schema, Missionary is the generation that precedes the Lost Generation, and were the parents of the G.I. Generation.)

Millennials have also gone by the rather unimaginative Generation Y, as they are the cohort that follows the Gen Xers. This name seems to have faded as Millennial gained in popularity, but it came about shortly after Generation X caught on. From the Montreal Gazette of 7 August 1992:

Generation X was the generation that hit the job market during the 1982-83 recession. Now another generation is being told to lower its expectations and prepare for a tough and maybe disappointing lifestyle. Generation X is only now beginning to emerge in the economy and the media.

Is the new generation going to take it lying down?

"No" is one of the first words this generation heard. No to drugs, no to sunlight, no to sex and no to jobs.

Call them Generation Y, because Y comes after X, and maybe because they're coming of age with the big questions laid out before them.

• Y can't we go out in the sun?

• Y can't the AIDS epidemic be stopped?

• Y is the environment in the state it is?

• Y is Canada in the state it is?

• Y are racism and sexism still going strong when everyone knows there's no reason for it?

• Y can't I get decent work?

Will Generation Y rise to challenge to these Olympian dilemmas?

Generation Z (1997–2012)

And of course, Generation Y led to Generation Z, which appears by 2010:

After "Generation Y," and likely due to a lack of a more creative term, comes "Generation Z." Some refer to this generation as "iGen" since they have never known a world without the Internet. Martha Irvine of the Associated Press states, "they are the tech-savviest generation of all time... even toddlers can maneuver their way through YouTube and some first-graders are able to put together a PowerPoint presentation for class." A teacher's most complicated struggle with Generation Z is not necessarily how to relate lessons to them, but rather how to prepare these students for careers and jobs that don't even exist yet.

Generation Alpha (2013– )

And having run out of letters in the Latin alphabet, we turn to Greek for the name of the next cohort. From the Australian newspaper Northern Star of 12 March 2011:

They are smart, cashed-up, career driven and are making their way to a place near you.

It's the newest addition to society's demographic categorisation—Generation Alpha.

Babies born from 2010 are part of this demographic, coming after the digital-native Generation Z and the want-want-want Generation Y.

The Generation Alphas will be some of the first beneficiaries of government-funded paid parental leave.

If the population continues to age at the current rate, they will have countless job opportunities.

You may note that the same critiques and notes of despair are sounded whenever a new generation comes of age. The “problem with kids these days” has always been and presumably always will be.

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Sources:

Strauss, William and Neil Howe. Generations: The History of America’s Future, 1584 to 2069. New York: William Morrow, 1991, 8. HathiTrust Digital Archive.

Lost Generation

Hemingway, Ernest. A Moveable Feast. New York: Charles Scribner’s Sons, 1964, 29. HathiTrust Digital Archive.

Hemingway, Ernest. The Sun Also Rises (1926), in Three Novels of Ernest Hemingway. New York: Charles Scribner’s Sons, 1962, xxviii. HathiTrust Digital Archive.

Oxford English Dictionary, second edition, 1989, s.v. lost, adj.

Greatest Generation

“Nation Needs Citizens’ Aid, Sumners Says.” Dallas Morning News, 4 July 1940, 8. NewsBank America’s Historical Newspapers.

“Old Texas Bar Association Is Replaced.” Shreveport Times (Louisiana), 7 July 1940, 2. NewsBank America’s Historical Newspapers.

OED, third edition, September 2013, s.v. greatest, adj., n., and adv.

Robinson, Elsie. “At 65 or So You Can Still Be Vigorous.” St. Louis Post-Dispatch, 18 December 1946, 3D. ProQuest Historical Newspapers.

“Tells Druggists U.S. Defense Lags.” Cleveland Plain Dealer, 9 October 1941, 5. NewsBank America’s Historical Newspapers.

“U.S. Must Arm for a Generation, Declares Simpson: Avers War Will Be Long One and People Must Sacrifice Much.” Burlington Free Press and Times, 29 July 1941, 7. ProQuest.

Silent Generation

“Portrait of the Younger Generation. Detroit Free Press, 1 November 1951, 12. ProQuest Historical Newspapers.

“The Younger Generation.” Time, 5 November 1951, 46.

Baby Boomers

“Baby Boom Over.” Commercial Appeal (Memphis, Tennessee), 4 February 1945, 4. NewsBank: America’s Historical Newspapers.

Nason, Leslie J. “Baby Boomers Pose Problem in College.” The Philadelphia Inquirer, 1 February 1963, 13. ProQuest Historical Newspapers.

OED, third edition, June 2011, s.v. baby, n. and adj.

“River News.” Cincinnati Daily Gazette, 22 November 1879, 3. NewsBank: America’s Historical Newspapers.

Generation X

OED, third edition, June 2001, s.v. Generation X, n.

Strauss and Howe. Generations, 85.

Ulrich, John M. and Andrea L. Harris, eds. GenXegesis: Essays on “Alternative” Youth (Sub)Culture. Madison: U of Wisconsin Press, 2003, 32. HathiTrust Digital Archive.

Whelan, Richard. Robert Capa: A Biography. New York: Knopf, 1985, 278. HathiTrust Digital Archive.

Zarzour, Kim. “The No-Name Generation Group Born in the ‘60s Now Left Behind in the Wake of Successful Baby Boomers.” Toronto Star, 24 February 1989, B1. ProQuest Newspapers.

Millennials

Nerenberg, Albert. The Gazette (Montreal), 7 August 1992, A2. ProQuest Newspapers.

Strauss and Howe. Generations, 335.

Generation Z

Miller, Kimberley and Theresa Pesl Murphrey. “Catching Up with Our Students.” Agricultural Education Magazine, Nov/Dec 2010, 20. ProQuest Trade Journals.

Generation Alpha

Benny-Morrison, Ava. “Alpha—The Next Generation.” Northern Star (Lismore, New South Wales), 12 March 2011, 7.

Photo credit:

Cover, Charles Hamblett and Jane Deverson. Generation X. Fawcett/Gold Medal Books, 1964.

pornography

19 October 2020

Criminal laws in this area are constitutionally limited to hard-core pornography. I shall not today attempt further to define the kinds of material I understand to be embraced within that shorthand description; and perhaps I could never succeed in intelligibly doing so. But I know it when I see it, and the motion picture involved in this case is not that.

—Potter Stewart, concurring opinion in Jacobellis v. Ohio, 1964

Justice Stewart was correct when he opined that exactly what constitutes pornography is difficult, if not impossible, to determine, but the etymology of the word is not. The word pornography comes from the Hellenistic Greek adjective πορνογράϕος (pornographos), literally meaning relating to writing about prostitutes. In modern use, pornographie appears in an 1800 French treatise on prostitution, and this French usage may be the basis for our use of it in English today.

The English word appears in the mid nineteenth century in reference to ancient Greek and Roman art. From William Smith’s 1842 Dictionary of Greek and Roman Antiquities, concerning the early Hellenistic period, i.e., after c.325 B.C.E.:

The consequence was, that the artists of those times were under the necessity of trying other fields of art; of attracting attention by novelty and variety: thus rhyparograph (ρυπαρογραφία), pornography, and all the lower classes of art, attained the ascendency and became characteristic styles of the period.

[...]

Pornography, or obscene painting, which, in the time of the Romans, was practised with the grossest licence, prevailed especially at no particular period in Greece, but was apparently tolerated to a considerable extent at all times.

A rhyparograph is an image of a base or sordid subject. Unfortunately, the early users of the word pornography do not cite specific examples, so like Justice Stewart, we are left wondering exactly what constituted the genre.

One relatively early use of the word is in a contemporary Chinese context, not that of ancient Greece or Rome, but it uses the term in reference to the Greco-Roman artistic tradition and the house in question blends European and Asian styles. From the Athenæum of 17 April 1858:

The house into which Dr. Yvan was originally introduced at Canton was of a composite disorder, mingling the European with the Oriental, with a roof of sparkling granite, stores of silk, tea, and musk, and hospitable ranges of apartments hung with silk, separated by ivory and ebony lattices, and, in the harem portions, decorated with a species of pornography that would have shocked Apuleius and given Parrhasius a hint.

The use of harem is also of note. It undoubtedly refers to the private, familial portions of the house, but uses a word Arabic-Turkish origin, showing the orientalist bent of the writer and further emphasizing the blending of cultures in the house.

And for the first several decades, use of pornography was restricted to the art of antiquity. But as the century drew to a close, the word began to be applied to contemporary works. From an 1889 open letter by Robert Buchanan on proposed British legislation to restrict the publication of salacious material:

I have never held (and I do not hold now) the opinion that drainage is a fit subject for Art, that men grow any better by the contemplation of what is bestial and unpleasant; indeed, I have always been puritan enough to think pornography a nuisance. It is one thing, however, to dislike the obtrusion of things unsavoury and abominable, and quite another to regard any allusion to them as positively criminal.

Illustrating Potter Stewart’s difficulty in defining pornography is this 1890 review of Victorien Sardou’s play La Tosca, on which the Puccini opera is based:

If anything can be offered as an excuse for such a representation, it can only be the finished and artistic acting of its exponents. Mr. Forbes Robertson, as the Baron, deals with his unsavory part with studied care, but it is questionable whether even so refined a delineation of iniquity justifies the consideration of pornography as one of the fine arts.

It is hard to imagine a world where La Tosca and Deep Throat are both lumped into the same category, and there are those who have tried to distinguish erotic art from pornography. An example is this 1918 editorial that quotes French novelist and critic Andre Beaunier:

The Poilu writes from the front that he’ll be damned if he intends to have the pigwash credited to him. He admits that soldiers’ language is, like the language of the rest of the world, a bit thick at times; but he will have us to understand that prepared and polished Pornography is not what he wants.

The confusing of Pornography and gaiety is one of the most foolish errors of our day. It has done much to hurt the good reputation of France. Besides, the strangers who came to Paris sought for it with an unhealthy curiosity and then despised us when they returned home. This hypocrisy is well-known. Real gaiety is never nasty; it is a sign of health; while pornography is a disease of the mind.”

Given the difficulty of determining exactly what falls under the rubric of pornography, it was perhaps inevitable that the word would begin to be used figuratively, relating to an appeal to the baser desires and instincts, but not necessarily sexual ones. By 1956 we have Abraham Kaplan referring to the pornography of violence:

The impulses of love and hate may become confused and intertwined and sex patterned into sado-masochistic perversion. In the expression of this content, psychic distance can no longer be maintained, but is submerged in emphatic identifications both with brutality and with its victims. A new category of the obscene emerges: the pornography of violence.

In this type of obscenity, sexual desire finds symbolic release only as transformed into acts of aggression. A phenomenally popular series of novels is constructed according to a rigid pattern of alternation of violence and sex, which coincide only at the climax when the virile hero is allowed to shoot the wicked beauty. More sophisticated in style and structure, but essentially the same in substance, is the work of the “realistic” school sometimes associated with the name of Hemingway. Death in the afternoon prepares for love at midnight. There is no question that writing of this genre is effective; the question is only whether the effect is esthetic—an abattoir can also provide a moving experience. Esthetic or not, the genre is enormously successful; taking into account the “detective” story and crime “comic,” the pornography of violence is more widespread in our culture than all the other categories of obscenity put together.

The clipped form porn appears by 1962, and within ten years we have figurative uses of that too. First horror-porn from 1973:

[S. Clay] Wilson is the creator of the most outrageous of all the New Comix. A real innovator in horror-porn, he was the first underground cartoonist to revel in atrocity, to pack his pages with entrails and a crew of frenzied characters who enjoy nothing so much as chewing on a bit of warm bowel.

And today we have weather-porn, war-porn, gastro-porn / food-porn, and all sorts of other ‑porns.

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Sources:

Buchanan, Robert. On Descending into Hell: A Letter Addressed to the Right Hon. Henry Matthews, Q.C., Home Secretary, Concerning the Proposed Suppression of Literature. London: George Redway, 1889, 6. HathiTrust Digital Archive.

“Editorial Note.” The Mask: A Quarterly Illustrated Journal of the Art of the Theatre, vol. 8, no. 4, 1918, 13. HathiTrust Digital Archive.

“Inside Canton.” The Athenæum, no. 1590, 17 April 1858. 491. HathiTrust Digital Archive.

Kaplan, Abraham. “Obscenity as an Esthetic Category.” American Philosophers at Work (1956). Sidney Hook, ed. New York: Greenwood Press, 1968, 414-415. HathiTrust Digital Archive.

Oxford English Dictionary, third edition, December 2006, s.v. pornography, n., porn, n.2.

Schechter, Harold. “Kali on Main Street: The Rise of the Terrible Mother in America.” Journal of Popular Culture, 7.2, Fall 1973, 257. ProQuest Scholarly Journals.

Smith, William, ed. A Dictionary of Greek and Roman Antiquities, vol. 2 of 2. London: Taylor and Walton, 1842, 694. HathiTrust Digital Archive.

“Through the Opera Glass.” Pick-Me-Up, 4 January 1890, 230. HathiTrust Digital Archive.

gargoyle

A gargoyle of a leopard-like animal with a human face jutting from a wall of Bayeux Cathedral, France

A gargoyle of a leopard-like animal with a human face jutting from a wall of Bayeux Cathedral, France

16 October 2020

A gargoyle is a decorative carving of an animal, human, or humanoid on a building with a waterspout to carry rainwater away from the building’s walls. The word enters English from the Anglo-Norman French gargole or gargoule and the medieval Latin, gargola. The word has the same root as gargle and gurgle, an echoic reference to water passing through a pipe.

The word is attested to in English as early as 1286 in a construction inventory that lists two gargurl made for the great gate of Cambridge Castle. And there are many medieval references to gargoyles. As an example, one later use of the word, in John Lydgate’s c.1425 Troy Book, uses it more poetically in this description of the city of Troy:

And euery hous cured was with led;
And many gargoyl & many hidous hed
With spoutis þoruȝ, & pipes as þei ouȝt,
From þe ston-werke to þe canel rauȝt,
Voyding filþes low in-to þe grounde,
Þoruȝ gratis percid of yren percid rounde.

(And every house was covered with lead; and many gargoyles and many hideous heads, through spouts and pipes reaching out from the stonework to the canal, voiding filth low into the ground through round grates of pierced iron.)

According to myth, in the seventh century a dragon, named Gargouille rose from the waters of the Seine River in France. Unlike the typical dragons of mythology, this one did not breathe fire, but rather was a water dragon. The monster proceeded to lay waste to the countryside around Paris by drowning it. St. Romanus (Romain), the Archbishop of Rouen, accompanied only by a condemned prisoner, set out to stop the beast. Upon confronting the monster, the saint formed a cross with his two index fingers, taming Gargouille. The dragon was led back to Paris, where it was slain and burned. In some versions, the head, however, was saved and mounted on a building, giving rise to the practice of mounting gargoyles on buildings.

It’s a neat story, but it is not the origin of the word gargoyle. Almost nothing is known of St. Romanus, and the story of Gargouille the dragon doesn’t appear until some seven centuries after his death and after the architectural practice and the term were well established. It’s more likely that the gargoyles on buildings inspired the story rather than the other way around.

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Sources:

Butler’s Lives of the Saints, vol. 4 of 4. Herbert Thurson and Donald Attwater, eds. Westminster, Maryland: Christian Classics, 1956, 183. HathiTrust Digital Archive.

Dictionary of Medieval Latin from British Sources. Oxford: Oxford UP, 2013, s.v. gargola. Brepols.

Lydgate, John. Troy Book (c. 1425), vol. 1 of 4. Early English Text Society (EETS), Extra Series 97. London: K. Paul, Trench, & Trübner, 1906, lines 2.695–700, 164. HathiTrust Digital Library.

Middle English Dictionary, 2019, s.v. gargoile, n.

Oxford English Dictionary, second edition, 1989, s.v. gargoyle, n.

Salzman, L.F. Building in England, Down to 1540: A Documentary History. Oxford: Clarendon Press, 1952, 108. HathiTrust Digital Archive.

Photo credit: Jebulon, 2015, public domain image.

frog march

Four London police carrying a man face down, by the arms and legs, with the caption “Death from the ‘frog’s march,’ Eastend.”

Four London police carrying a man face down, by the arms and legs, with the caption “Death from the ‘frog’s march,’ Eastend.”

15 October 2020

Frog-marching is a police tactic for moving a recalcitrant prisoner from place to place. The name seems odd to us today because the present-day tactic doesn’t seem to have anything to do with frogs. But that’s because exactly what frog-marching consists of has changed.

The tactic originated in London, and the earliest reference to it is in the 18 April 1871 Evening Standard:

They did not give the defendant the “Frog’s March.”

While that snippet doesn’t tell us what frog-marching was, we fortunately do have this better description from a New York newspaper on 27 March 1874

The “Frog’s March.”

The London police have a method of dealing with prisoners, which has not yet been introduced here, though it doubtless will be as soon as it is known. The London method is called the “frog’s march” in which the prisoner is carried to the station, with the face downwards and the whole weight of the body dependent on the limbs. This has called forth severe remarks, and has done much to embitter the relations between the “police and the public,” but the barbarous proceeding still continues.

So, the phrase comes from the resemblance of the prisoner to a frog crawling on its belly.

Being frog-marched in this fashion is, as the above quotation notes, rather painful, especially if done over a distance. Outcry against this tactic eventually caused police to abandon it, but the term stuck around, being applied to a different method, as described in John Ferguson’s 1931 crime novel Death Comes to Perigord:

Cæsar slewed him round, and forcing both arms behind his back, got ready to frog-march him to the door.

While still far from gentle, the present-day version of frog-marching is comparatively more humane.

Discuss this post


Sources:

“The ‘Frog’s March.’” Commercial Advertiser (New York), 27 March 1874, 1. NewsBank: America’s Historical Newspapers.

Green’s Dictionary of Slang, 2020, s.v. frogmarch, v., frogmarch, n.

Oxford English Dictionary, third edition, November 2010, s.v. frog-march, v., frog-march, n., frog-marching, n.

Image credit: Illustrated Police News (London), 6 April 1889, 1. Public domain image. Gale Primary Sources: British Library Newspapers.

French kiss

14 October 2020

A French kiss is a deep, open mouth kiss that uses the tongue as well as the lips. The term dates to the early twentieth century, and the earliest known use of the term is by a U.S. soldier in France during World War I—but we cannot say that the term was invented during that war. It likely predates the war in oral use.

On 30 December 1918, Private Clarance Lindner wrote home to his family:

So I have decided to become a linguist. Being able to read French fluently and speak it wretchedly, and to speak German connectively but not to read it at all, I am taking up Luxembourg, which is a wonderful blend of the two, a sort of laison [sic] between tongues. (Not to be confused with French kissing.)

The OED has an 1858 citation for French kissing, but this is a reference to the practice of greeting someone by kissing them on both cheeks, not a tongue kiss.

It’s possible that Lindner’s parenthetical reference to French kissing is a later editorial intervention. Lindner’s letters were collected and privately published by his family in 1939. We do not have the originals. Questions of accuracy and originality are generally an issue with collections of letters and papers that have been published by interested parties. Scholarly collections are more likely to scrupulous in noting where they make editorial interventions.

But we get a fuller description of French kissing a few years later in Elliot Paul’s 1922 Indelible, so the 1918 date isn’t far off in any case:

When it was real dark we began kissing each other. We stayed there quite a while, and I hugged her as best I could, although I remembered afterwards what the book said about not doing it, so you could look your wife in the face.

She showed me the French kiss where you stick your tongue out, but I did n’t [sic] like it. Ethel was as restless as could be, and all of a sudden she burst out crying. She said nothing was the matter, and as soon as she quieted down, I went home, as it was late.

We suspect the term is older than these recorded citations because the adjective French has a long history of association with things sexual. This association dates to the Restoration of the seventeenth century, as found in an anonymous satirical poem from 1682 that describes the sexual proclivities of various women in the English court:

Vernon, to say the truth’s a bouncing wench,
She swears and fucks and all the while’s so French!

There you have it, from the court of Charles II to American soldiers in WWI.

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Sources:

Green’s Dictionary of Slang, 2020, French kiss, n.

Lindner, Clarence R., Private Lindner’s Letters, edited by Gladys Dudley Lindner (San Francisco, 1939), 119.

Oxford English Dictionary, third edition, September 2009, s.v. French kiss, n., French kiss, v., French, adj. and n.

Paul, Elliot H. Indelible. Boston: Houghton Mifflin, 1922, 60–61. HathiTrust Digital Library.

“Satire ((April,) 1682).” Court Satires of the Restoration. John Harold Wilson, ed.. Columbus: Ohio State UP, 1976, 82. HathiTrust Digital Library.